
DwellingOnMove
@DwellingOnMove
16 Years10,000+ Posts
Comments: 305 · Posts: 14219 · Topics: 239
































Solange Knowles Ferguson Celebrates New Year's Eve 2014-2015 Camping With Friends In Desert.
Posted by Ssupes
Great post dwelling!




Posted by Nemilicious
this has been a real treat to read and ponder, thank you socrates, or dwelling







Posted by DwellingOnMoveI wanted a deeper read tonight. Hit this thread. And what a coincidence.
The Buddha told us that "Life is Suffering".
Some say let's plan the life. The others say let's just explore it. Can't they both fall into the trap of a crisis. At least at some point of their lives?
How come the suffering does keep us from still trying to get through it again and again?

Posted by LunabeePosted by DwellingOnMove
... "Life is Suffering"... still trying to get through it again and again?
... coincidence... "the untethered soul" I just read this;![]()
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His message has been misinterpreted. What do you think?click to expand



Posted by TimonI really love that. "Pain is inevitable. Suffering is optional."Posted by DwellingOnMoveI believe he said "pain is inevitable. Suffering is optional".
The Buddha told us that "Life is Suffering".
Some say let's plan the life. The others say let's just explore it. Can't they both fall into the trap of a crisis. At least at some point of their lives?
How come the suffering does not keep us from still trying to get through it again and again?click to expand

Posted by DwellingOnMove
[...]How come the suffering does not keep us from still trying to get through it again and again?

Posted by BlackburnPosted by DwellingOnMove
[...]How come the suffering does not keep us from still trying to get through it again and again?
----
Because where pain is found previously we have experienced pleasure, even from hope? Uncertainty is the essence of romance.
click to expand

Posted by TimonPosted by DwellingOnMoveI believe he said "pain is inevitable. Suffering is optional".
The Buddha told us that "Life is Suffering".
Some say let's plan the life. The others say let's just explore it. Can't they both fall into the trap of a crisis. At least at some point of their lives?
How come the suffering does not keep us from still trying to get through it again and again?click to expand

Posted by Timon
... have a choice in our pain.
... You have to move on because you are in this life for a reason...and that is not to end it.

Posted by seraph
"Life is suffering", etc., is often misunderstood.
... whatever we experience has no independent reality apart from our own (mental) condition... "interpretation".
... Meaning is assigned by our thinking.
... unexamined (or rather, incorrectly examined) relationship with what comes through our senses (including mind).
... through our own concepts – superimposing our thoughts, feelings, inadequacies, fears, expectations and projections on to person/place/thing, and then we invest in them emotionally on that basis. ... living life through a thick fog of very personal stuff.
... chief problem is not life nor experiencing, but rather ignorance (Avidyā) about what the real nature of all experiencing actually is. We have a "thinking" problem, not an "experience" problem.

Posted by TimonPosted by DwellingOnMoveFor me the reason is that this is a journey our souls are supposed to make. That is what I believe. 🙂Posted by Timon
... have a choice in our pain.
... You have to move on because you are in this life for a reason...and that is not to end it.
yeah, that's a good one. even if the reason itself is not known to me. ok, maybe simply to have impact. I donno.
click to expand




Posted by seraph
...
In reality the conflict is entirely fabricated: it is only believed into existence based on the erroneous understanding that life and experiences are personal.
[...] emotions can't be eradicated or even controlled, [...] Instead, a tacit, patient acceptance addresses the same concerns,
... for a time, until it settles ...
All things are temporary from thoughts, to objects, events, experiences, and people.
So we don't actually "need" emotions, [...]
a number of factors, most of them having to do with conditioning [...].


Posted by seraph
(Continued)
When you do your daily sadhana, no matter how simple or elaborate it may be, whether it’s just a few moments of quiet time or an hour of sustained, disciplined meditation, check your ideas, concepts, biases, expectations, learning, what you have been told, what you assume, and all of your reactions, at the door. Leave them there. You can have them back when you’re done, because what you’re doing while they’re waiting outside is learning what they actually are. Then you can go back out, pick up the ones you think are useful, and use them correctly, from your true position as one with the Absolute, and not as the small, imagined jiva with all its personal nonsense. ...
----------------

Posted by seraph
[...]
It's like when a conservative (Cap?) thinker would say we need prejudice cause it protects us against deception and betray.
What needs protection? What exactly needs to guard against ideas and imagined phenomena like "deception" and "betrayal"? What can be deceived and betrayed? Yes, the person. He/she whom lives life personally (or as we often say, "takes" life personally) will always feel the need to guard, protect, run from, run toward, pursue, love, hate, fear, and so on.
[...] We've imagined a dualistic life into being – which is fine; it's useful, and we need some social structures in place in order to facilitate everyday practical life. The problem occurs when we take them personally, beyond their practical application; e.g., you did me wrong and now I feel hurt and victimized and now I've got a problem that needs addressing, work, and resolution. In reality your true self remained unaffected, but you keep indulging in reactions instead of looking into appropriate responses. This is only scratching the surface here, and if I go on about it in one post it'll just be a can of worms. But suffice to say that we generally have a problem with taking the fundamentally impersonal as very personal. In Vedanta it's known as a lack of discrimination (between our true self and our experiences.)
[...]

Posted by seraph
[...] your own position vis-a-vis these concepts. Are you seeing and acting from the position of the person (or jiva, as we find in Vedanta), or from the position of true self (or Parabrahman, found in the same)? It isn’t that there are two separate selves, it’s just that due to conditioning we’re generally ignorant about the fact that the jiva has dreamed itself as something separate from its own self.
Realizing your true relationship to the concepts you’ve created and taken on about yourself, enables you to then go ahead and deal with all things – be they prejudices, physical difficulties, feelings, and so on, with equanimity, dispassion, and with the tendency to respond rather than to react. Take care of you and the world takes care of itself. [...]


Posted by DwellingOnMoveBecause there is joy in suffering...
Edit: the title of thread wanted to be, "neither totally chaotic nor totally predictable"
The Buddha told us that "Life is Suffering".
Some say let's plan the life. The others say let's just explore it. Can't they both fall into the trap of a crisis. At least at some point of their lives?
How come the suffering does not keep us from still trying to get through it again and again?

Posted by DwellingOnMoveBuddha aunt told me shit!
Edit: the title of thread wanted to be, "neither totally chaotic nor totally predictable"
The Buddha told us that "Life is Suffering".
Some say let's plan the life. The others say let's just explore it. Can't they both fall into the trap of a crisis. At least at some point of their lives?
How come the suffering does not keep us from still trying to get through it again and again?

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The Buddha told us that "Life is Suffering".
Some say let's plan the life. The others say let's just explore it. Can't they both fall into the trap of a crisis. At least at some point of their lives?
How come the suffering does not keep us from still trying to get through it again and again?